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July
@july
One of the things reading Rubicon -- it made me think of the Greek concept of théia moira (divine fate) which found its Roman parallel primarily in the concepts of fatum and fortuna - alongside classic Roman "virtu" Also it feels like culturally and collectively, folks (through authors like Cicero) wrestled during this late Republican period with how divine favor intersects with human agency - this move from Greek concept of divine fate (as being more whimsical) to fatum and fortuna (from the times of Sulla, adopting terms like Felix) slowly becoming a justification for the centralization of power (which wasn't a good or bad thing imo) An interesting transition from Republican values of earned merit (which honestly, what does that mean? Seems like everyone in the Late Republic talks about this, but sounds to me like idealizing Cincinatus et co repeatedly) and then there is this increasingly personalized divine favor claimed by individual leaders, and the moral framework moves goal posts to support this
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Metaphorical
@hyp
It seems like our innate tribalism is being used to shift goalposts with ever increasing speed in the social era. Christakis first showed how rapidly norms of behavior spread in social networks. Now we are seeing norms of *belief* spread faster than ever, say killing execs. Dangerous times when you consider the strings are available to the highest bidder.
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Metaphorical
@hyp
Apocalypse Now seems like good bookend here about the “dying god” end of a civilization. https://youtu.be/Cij8IVz1krM?si=nVhhoosv914-CCSs
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