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Real ones know that when Avon says “Just dream with me” to Stringer Bell, he isn’t being sentimental or unrealistic. He’s gesturing toward a different form of life - one that is here and now. And one that is equally as real as the life of quantification and capitalization that overtakes and dooms his childhood friend. 🧵
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The philosophers Henri Bergson, Gilles Deleuze and Brian Massumi tell us that entities express themselves in two ways: extensively - in quantified, measurable, definite aspect - and intensively - as qualitative, irreducibly multiple fields of potential. When you pass over an object with a fast, unintentional eye, you see its extensive qualities - what can it do for you, on the mission you’re on? How is it a means to some end? When you stop, take a deep breath, and view the same object with a mindful & receptive eye, you may find it gradually accessing weirder capacities: the chair you are drawing a still life of suddenly begins to have agency, desire, intention. Sweat on glass of water or a fractal accent on the leaf of a plant take on a vibratory, urgent dimension that bursts beyond objectivity. You are experiencing the Goethian gaze. Societies of the past and undergrounds of today have built elaborate systems on its foundation. 1/x
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Our brains are wildly plastic. Give us a new tool, put us in the driver's seat of our first car, and we will reorganize our gray matter to meld our intentions with its capacity in short order. Concepts are similar types of cognitive prosthesis to cars and wrenches. We can will our brain into coregulation with new concepts - even with new orders of concepts. The underconcepts of difference-in-itself, becoming, or the physicality of potential and the multiplicity of objecthood may be glossed over by everyday grammar and economy, but they are available to us. Neuroplasticity is permission: we are not restricted to a world of extensive objects, when the intensive has so much potential. 2/x
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