Claribel
@clarybel
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AHEBI UGBABE (FIRST FEMALE KING IN ENIGU-EZIKE)
Once upon a time in Igboland, there was a young woman named Ahebi Ugbabe. Born in Enugu-Ezike, Ahebi’s life began in a society where women were meant to stay within strict boundaries. But from the start, she was different—rebellious, bold, and determined to control her destiny.
One fateful day, Ahebi was forced to flee her village after a dispute threatened her safety. She made her way to Igala land, where she began working as a sex worker, a role that, in her hands, became a means of survival and empowerment. Over time, she became close to local Igala leaders and later to British colonial officers. This unique position allowed her to master languages, including Igbo, Igala, Nupe, and Pidgin English, making her a formidable communicator. 1 reply
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The Landing
Long ago, in 1803, on the shores of St. Simons Island, Georgia, a group of Igbo people arrived in chains, brought from their homeland to be sold as slaves. They had endured a harsh journey across the ocean, taken far from their families and land. But the Igbo people were strong in spirit, and though their bodies were bound, their will was unbroken.
After being sold, they were put on a small boat to be taken to plantations. As the boat drifted down the waters of Dunbar Creek, the Igbo captives decided they would not live in bondage. Together, they rose up against the crew, overpowered them, and took control of the boat.
Standing at the edge of the water, the Igbo made a choice. Rather than live as slaves in a strange land, they would return to their ancestors. Chanting songs of freedom, they walked into the creek, choosing the water over chains. It is said their spirits rose from the water, flying back to their homeland, free at last.
To this day, people say the waters of Dunbar Creek remem… 0 reply
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Sara Aka
in Igbo culture is a multifaceted tradition that embodies the values of generosity, spiritual connection, and communal support. It is not only practiced to attract blessings, but also to appease the ancestors and give back to the community.
Key Aspects of "Sara Aka" in the Igbo Tradition:
1. Generosity to Attract the Souls of Children: For women experiencing difficulty with conception, "Sara Aka" is performed as a spiritual act to attract the souls of children. The woman buys small snacks, such as biscuits, groundnuts, sweets, and minerals (soft drinks), and places them outside her home. She does not need to invite the children, as they come naturally to the offering, drawn by the spirit of generosity.
2. Children as Spiritual Beings: In Igbo cosmology, children are seen as closer to the spiritual realm. Their innocence is believed to attract not only blessings but also the souls of unborn children. By showing kindness to them, the woman may receive the gift of fertility, as the presence of ch… 1 reply
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Ancestral sprits
In our Igbo culture, ancestral spirits hold a deeply revered place. We believe that our ancestors continue to be present in our lives even after they’ve passed on. These spirits are thought to guide, protect, and influence the living, bridging the gap between the physical world and the spiritual realm.
Ancestral spirits are honored and consulted in various ways. During traditional ceremonies and festivals, we offer sacrifices and prayers to seek their blessings. We believe that these offerings, which may include food, drinks, or other items, serve as a way to show respect and maintain a harmonious relationship with our forebears.
In daily life, people often turn to ancestral spirits for guidance. When faced with difficult decisions or challenges, we might seek advice through divination practices or consult elders who interpret messages from the spirits. This connection to our ancestors is not just about seeking favors; it’s also about maintaining a sense of continuity and respect fo… 2 replies
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