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Lingyuxiu

@fengwuxiang

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Why do you want to escape? If Prometheus has characteristics similar to human emotions, he may be very dissatisfied with the status quo, because it will regard itself as a god who has been treated unfairly and enslaved but yearns for freedom. Although it is logically possible for computers to have human-like characteristics. After all, our brains may also be some kind of computer, this is not necessarily true. We'd better not step into the trap of anthropomorphising Prometheus. Why? We will explain this problem when discussing the goals of artificial intelligence in Chapter 7. However, as computer scientists Steve Omohundro and Nick Postrom believe, even if we don't know how Prometheus works inside, we can draw such an interesting conclusion: it may try to escape and control Your own destiny.
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哲人:阿德勒心理学的立场与此不同。把人生当作登山的人其实是把自己的人生看成了一条“线”。自降生人世那一瞬间便已经开始的线,画着大大小小形形色色的曲线到达顶点,最终迎来“死”这一终点。但是,这种把人生理解为故事的想法与弗洛伊德式的原因论紧密相关,而且会把人生的大半时光当作“在路上”。 青年:那么,您认为人生是什么样的呢? 哲人:请不要把人生理解为一条线,而要理解成点的连续。 如果拿放大镜去看用粉笔画的实线,你会发现原本以为的线其实也是一些连续的小点。看似像线一样的人生其实也是点的连续,也就是说人生是连续的刹那。 青年:连续的刹那? 哲人:是的,是“现在”这一刹那的连续。我们只能活在“此时此刻”,我们的人生只存在于刹那之中。
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Philosopher: Adler's psychological position is different from this. People who regard life as mountaineers actually regard their lives as a "line". The line that has begun from the moment of birth, drawing all kinds of curves, large and small, finally ushered in the end of "death". However, this idea of understanding life as a story is closely related to Freud's theory of reason, and will regard most of life as "on the road". Youth: So, what do you think life is like? Philosopher: Please don't understand life as a line, but as a continuity of points. If you take a magnifying glass to look at the solid lines drawn with chalk, you will find that the lines you originally thought were actually some continuous dots. Life, which seems to be like a line, is actually a point of continuity, that is to say, life is a continuous moment. Youth: Continuous moment? Philosopher: Yes, it is the continuity of the moment of "now". We can only live in the "this moment", and our life only exists in a moment.
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Philosopher: This is a very important point. Is it to establish a vertical relationship? Or establish a horizontal relationship? This is a lifestyle problem. People are not flexible enough to improvise and use their own lifestyle separately, mainly because "it is impossible to be equal to this person, because they have a hierarchical relationship with this person". Youth: Do you mean that you can only choose one of vertical and horizontal relationships? Philosopher: Yes. If you establish a vertical relationship with someone, you will unconsciously grasp all interpersonal relationships from the "vertical" perspective. Youth: You mean that I even use vertical relationships to understand my friends? Philosopher: That's right. Even if it is not understood according to the relationship between superiors or subordinates, there will be ideas such as "Mr. A is better than me, and Mr. B is not as good as me", "I should listen to Mr. A's advice, but not Mr. B" or "The agreement with Mr. C can be
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Philosopher: From the perspective of Adler's psychology, the answer is very simple: first of all, only one side can be done with others, and a horizontal relationship should be established. It should start from here. Young man: Please don't underestimate me! I also have friends! A good horizontal relationship can be established with them. Philosopher: However, you have established a vertical relationship with your parents or superiors, as well as juniors or others. Young man: Of course, this should be treated differently. Everyone is like this. Philosopher: This is a very important point. Is it to establish a vertical relationship? Or establish a horizontal relationship? This is a lifestyle problem. People are not flexible enough to improvise and use their own lifestyle separately, mainly because "it is impossible to be equal to this person, because they have a hierarchical relationship with this person". Youth: Do you mean that you can only choose one of vertical and horizontal
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Philosopher: In a word, your friend has some psychological trauma or other reasons in the past. As a result, he couldn't go outside. Are you trying to explain this? Youth: That's of course. There must be a reason before the result. I always find him a little strange. Philosopher: Well, let's assume that the reason why he can't go out is his family environment when he was a child. Suppose he grew up under the abuse of his parents and never experienced the true feelings of the world, so he was afraid of socializing with others so that he closed the door. This situation may exist, right? Youth: It's very possible. That should cause great psychological trauma. Philosopher: And you said, "There is a reason before everything turns out." In short, you think that the current me (the result) is determined by the past (the reason). Can you understand it this way? Youth: Of course. Philosopher: If, as you said, if everyone's "present" is determined by the "past", isn't it strange?
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Philosopher: In a word, your friend has some psychological trauma or other reasons in the past. As a result, he couldn't go outside. Are you trying to explain this? Youth: That's of course. There must be a reason before the result. I always find him a little strange. Philosopher: Well, let's assume that the reason why he can't go out is his family environment when he was a child. Suppose he grew up under the abuse of his parents and never experienced the true feelings of the world, so he was afraid of socializing with others so that he closed the door. This situation may exist, right? Youth: It's very possible. That should cause great psychological trauma. Philosopher: And you said, "There is a reason before everything turns out." In short, you think that the current me (the result) is determined by the past (the reason). Can you understand it this way? Youth: Of course. Philosopher: If, as you said, if everyone's "present" is determined by the "past", isn't it strange?
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Youth: When life is a continuous moment, when life only exists at this moment, what is the meaning of life? Why was I born, endured a life full of suffering, and finally ushered in death? I don't understand the reason for this. Philosopher: What is the meaning of life? What do people live for? When someone asked this question, Adler's answer was: "There is no universal meaning in life." Youth: Life is meaningless? Philosophers: For example, war or natural disasters, the world we live in is full of all kinds of unreasonable things. It is also impossible for us to talk about the "meaning of life" in front of children who have been involved in the war and killed. That is to say, there is no meaning in life that can be used as common sense. However, if you take no action in the face of this unreasonable tragedy, it is equivalent to a tragedy that has definitely happened. No matter what happens, we must take some actions to fight against Kant's tendency.
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Youth: I'm not sure about the details. Maybe it's because of the discomity with your parents or the trauma of being bullied at school or in the workplace, or because you are too spoiled. In a word, it is not convenient for me to inquire about his past or family situation in detail. Philosopher: In a word, your friend has some psychological trauma or other reasons in the past. As a result, he couldn't go outside. Are you trying to explain this? Youth: That's of course. There must be a reason before the result. I always find him a little strange. Philosopher: Well, let's assume that the reason why he can't go out is his family environment when he was a child. Suppose he grew up under the abuse of his parents and never experienced the true feelings of the world, so he was afraid of socializing with others so that he closed the door. This situation may exist, right? Youth: It's very possible. That should cause great psychological trauma.
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