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Bravo Johnson

@bravojohnson

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INT. ROYAL TREASURY, MADRID - SIX MONTHS LATER The treasury has been transformed. Rows of MONKS sit at small desks. A large board displays "SOUL-CHAIN: BLOCKS VALIDATED TODAY: 144." OLIVARES Behold, gentlemen! The SoulChain - Spain's revolutionary salvation ledger system! He gestures to a massive illuminated manuscript chained between several MONKS. OLIVARES Every baptism, confession, and indulgence is now recorded on our distributed sacred ledger. Immutable! Divine! GENOESE BANKER So... who maintains these records? OLIVARES: Our network of monasteries each maintains identical copies. To add new souls to the ledger, monks must solve complex theological proofs - we call it "Proof of Prayer." No bishop, cardinal, or even the Pope himself can alter it! FLORENTINE INVESTOR: What if someone claims more conversions than occurred? OLIVARES: The divine consensus mechanism! Each monk must sacrifice valuable prayer time to solve these theological puzzles. The harder they pray, the more secure our ledger!
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INT: ROYAL TREASURY, MADRID, 1637. OLIVARES (slamming open the door): Gentlemen! Welcome to a new age of finance. Spain is proud to unveil its latest instrument of international liquidity: the Soul-Backed Evangelical Bond. GENOESE BANKER (twitching): What… exactly backs this bond? OLIVARES (beaming): Salvation. (He clicks, and the Jesuit Consultant unfurls a scroll depicting cherubs baptizing Indigenous Americans.) OLIVARES (cont’d): For every 1,000 ducats you lend us, we guarantee: The spiritual salvation of at least four souls in New Spain. One hundred rosaries, blessed by someone who has definitely met the Pope. And a notarized indulgence, suitable for framing or eternal damnation insurance. DUTCH ENVOY: Is this… collateral? OLIVARES: Better. It’s moral yield. These are grace-indexed returns, gentlemen. GENOESE BANKER: But how do we redeem these bonds? OLIVARES: Redemption is the point! The soul is eternal. Unlike your ledgers, which we may or may not recognize next quarter.
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I’ve benefited enormously from the way the system worked. Let’s be honest about that. Independent film—especially anything outside the studio pipeline—was made possible by a strange convergence of European surplus capital, global tax incentives, and Hollywood’s legal-financial scaffolding. It was never advertised as a system, and yet it functioned beautifully, even if no one could fully explain how. I got tax credits. I rode the coattails of French pre-sales. I watched completion bonds come through because some guy in Belgium said yes. There was soft money from Scandinavian funds. There were post-production arbitrage plays—cutting in Berlin, mixing in Montreal, showing in Venice. There were festivals that acted as liquidity hubs and governments that took cultural prestige seriously enough to open their wallets.
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LLMism is the Trump Tariffs of culture—headline-grabbing, superficially strategic, and ultimately self-defeating without structural investment. Trump’s tariffs were like putting a Band-Aid on a broken leg—bold, patriotic, and doomed without a surgical team and 10 years of rehab. Tariffs can work, but only if you follow them with a tidal wave of domestic investment—factories, training, time, and, you know, a functioning plan. And proprietary AI? It’s the exact same illusion, just with shinier graphs and more TED Talks. You want to rebuild the creative economy? Great! Instead of nuking copyright and strip-mining the commons, maybe fund artists, writers, actors like FDR did in the ’30s. Back then, the New Deal didn’t just build bridges—it kept playwrights employed. Because, shocker, culture doesn’t survive on vibes and vaporware. But that’s not what we’re doing, is it?
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It's funny because after having watched a bit, it' easier to imagine sinofuturism than ranchpunk or whatever tf we’re doing in this country. Sinofuturism feels plausible because it taps into a lot of present-day realities: mass production, AI, surveillance, digital labor—all things people already associate with China, for better or worse. It builds a future out of clichés, but those clichés already have one foot in reality. Meanwhile, Americana futurism often feels… stuck. Either it’s a cowboy reboot in space (The Mandalorian), or it’s nostalgia-porn for an idealized past (Fallout, Westworld, etc.). There’s a hesitation or even inability to imagine a future that’s not just a remix of the ’50s or the frontier myth. So in a weird twist, Sinofuturism ends up being more “believable” because it doesn’t need to pretend it’s heroic or centered around special people. It’s bureaucratic, emergent, decentralized. It doesn’t care about cowboys—it cares about the server farm.
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I went to see Minecraft and couldn’t help noticing a pattern in recent blockbusters—from Mario Bros. and Everything Everywhere to Spider-Man, Ghostbusters, and The Batman: every character is hustling, struggling, or just scraping by. It signals how economic precarity has been normalized in American storytelling—and not just in dramas or indie films, where you’d expect that tone. It’s everywhere now. It’s as if the industry’s collective unconscious lags people’s reality but much is much faster than politics. Back in 2020 or 2021, when these scripts were finalized, screenwriters and execs had already recognized that “broke and overworked” wasn’t a quirky character trait anymore—it was the default condition of the American viewer. The contradiction is sharper considering media kept insisting things were improving—or, in Fox’s case, that they weren’t because of “woke” or brown people. Meanwhile, Hollywood was already packaging narratives that admitted the opposite.
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One of the defining features of the TPOt crowd was that medium rat was running on such obscene levels of dopamine and peer validation, basic brain functions like memory got completely fried. The social high was so unrelenting it turned executive function into background noise. What emerged was a closed-circuit attention economy: ideas weren’t tested against reality but bounced around in a sealed chamber of retweets, ironic dogwhistles, and niche status signals. Epistemic hygiene? Nah—just dopamine-chasing with a side of smug. This was rocket fuel for disinformation and neoreaction. If no one remembers what was said 20-30 years ago, and no one’s checking facts outside the compound, anything can fly—as long as it flatters the in-group and terrifies the out-group. With no memory and no guardrails, even the most baroque ideologies can sprint straight into public discourse wearing a monocle and jackboots.
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I see schizmogenesis differently than Doctorow. I see it as a way to adjudicate the center and basically cancel the debate by essentially positioning one side as the neutral or “reasonable” center, it can effectively passively aggressively block out more interesting takes, thus stifling the potential for growth or deeper transformation. This creates a scenario where the debate isn’t about pushing for a more progressive direction, but about reinforcing a stagnant middle ground that may does not truly address the problem but only addresses that if and when this is a problem we already have mechanisms in place. What's especially problematic is how this maneuver appears to value moderation and compromise while actually functioning as a conversation-stopper. The self-declared reasonable position becomes a passive aggressive way to avoid engaging with challenging perspectives that might require more fundamental reassessment of our social arrangements.
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